Meaning of Surah Al- Ikhlash

SURAT AL Ikhlash
1. Say (Muhammad) HE is God ESA
2. God Shomad (meaning later explanation below)
3. God does not give birth and not begotten
4. and no one is equal to God. (As a god) (this sense my version).
Another version of the meaning of verse 4 is as follows:
- And no one ally to God
- And nothing match for God
- And no one was her equal
- And no one is equal to God.
and many other versions of the meaning of this verse 4. many ...
we'll discuss why there are so many versions ...
Asbabun Nuzul of this chapter is that a Quraish who asked the Prophet: O Muhammad, tell us about your god.
Then God answered with a surah al-Ikhlas this.


We Discuss the meaning harfiyyahnya one by one:
1. Allah in this verse gives the prophet Muhammad direct orders to give an answer to the Quraysh. Say Muhammad that God is one, God is One.
Qul HUWA Allahu Ahad
This immediately gives the answer implied that God does not have allies (meaning that interpret the verse to 4 with the word ALLY inaccurate). This verse also implies there is no equivalent to God and God does not have a rival. because something that is one can not be compared. something that only one can not look equal.
2. God is Shomad
Many have interpreted this paragraph with the sentence:
He is Allah where everything depended on him.
Will you think, what does this conform to answer questions Quraysh ... ???
Is it appropriate to explain the meaning of God to the Quraysh or other humans ... ???
Shomad in harfiyyah means holy, clean, noble, grand, objects that have the space.
If the meaning of the second paragraph is the word Samad is a dependent, then this is the extension of the meaning of OBJECTS HAVE A ROOM. in the sense that can be filled by anything. and where the sacred meaning, where meaning is clean, noble and regal ... ???
(Think again).
Less precise when interpreted thus. If we examine every sense of the language harfiyyah then can we interpret this more precise with the sentence:
God is all-perfect substance.
With these meanings apart can cover all the sense harfiyyah can also answer all questions.
(If one is asked in the comments alone, then its status is too long)
3. God does not give birth and not begotten
God's answer to the third paragraph of this is to explain that God is the true God. not like the notion of Jews who menuhankan prophet Isa.
4. and no one is equal to God (as God)
Why am I here interpret the word SAME, unlike the others with the word ALLY, comparative, and so forth.
I think this is the most suitable word to lafadz Kufuwan.
Kufuwan in language meaning is: Adequate, something that has been enough. Something that has had enough and has met the criteria will be equated with God. God denied by this paragraph.
Is there anyone who meets the criteria in paragraph 3 above ... ???
1. There is only one
2. Perfect (or according to any other meaning lean)
3. childless and not begotten.
is there any people like that .. ???
The answer is ... Who ... ??? DAJJAL
Is not DAJJAL only one, also has the perfection and also childless and begotten .. ???
To answer that God equips with paragraph 4 to this ...
Wallahi knows best

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